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The character for zhi shows us the picture of the open bowl of the heart. Above it, is the radical indicating a new green plant ascending upward from the depths of the dark earth towards the sunlight of heaven. This character emphasizes the connection between the zhi, the will, and the yin essences of life, symbolized by the green plant ascending from the soil. The upper radical is shi, which is a shortened version of sheng, the sprouting green of life. This character also represents the potency of wisdom and was originally used as a phallic symbol.

Shi is a shorthand sign that points to the alchemical mystery of the zhi. It points to the phallic potency and vitality of new life and reminds us of the time between late winter and early spring, the moment when yin reaches its extremity and spontaneously transforms into yang. Shi is related to the turning point at the bottom of the taiji symbol when the tail of the black swirls into the white. It represents the creative yang potency of the feminine, personified by Xi Wang Mu, the underworld goddess of manifestation and creative power, who also personifies the zhi. She embodies androgynous wholeness and is related to the spontaneous arising of life; to the forceful, expulsive pushing of the womb at the end of labor; and to the vigorous phallic force of sprouting bulbs and seeds in spring.

There is a graphic parallel between the characters for the spirits yi and zhi, just as there is a graphic parallel between the characters for the two souls hun and po. Both the yi and the zhi contain the radical for heart, which points to their relationship to the shen or spirit.

In yi we see a picture of vibrating sound rising from the empty bowl of the heart. The vibratory frequency of the shen is slowed until the light of spirit manifests as sound; the words, poetry, songs, and prayers we use to voice our intentions and commitments to the world. Over time, as these sound vibrations are subjected further to the entropic influences of the earth, they are slowed and solidified, impressed and crystallized into the matrix of matter. With time they are swallowed into the underworld where they become the frozen music of the po.

And as we descend down, deeper even than the realm of the po soul, the sound and light of spirit drowns in the endless water of the underworld. The character zhi represents the turning point, the crux, the moment when the vibration of spirit approaches the absolute stillness, darkness, and silence of death . . . and then comes back to life. In the dark and silent womb of the yin, yang spirit is reborn, this time not as shen -- light birds from above -- but as golden light materialized, a green plant rising up from down below.

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Five Spirits Zhi: The Spirit of WaterZhi: The Spirit of Water

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The following material is excerpted from Five Spirits: Alchemical Acupuncture for Psychological and Spiritual Healing .

The zhi spirit lives in the kidneys and presides over the most inaccessible parts of the psyche, the instinctual responses of the sex organs, the biochemical intelligence of the endocrine system, and the knowing of our bones. The zhi connect us to the collective unconscious, the part of our psyche that draws us out of, and back into, the infinite.

The power of the zhi can be likened to the power of a hot spring, a geyser or the steaming vents of sulfurous fire that shoot up from the trenches of the deep ocean floor. This energy cannot be argued with. It emerges and bursts upward in a fantastic display of negentropic potency. In the human microcosm, it is related to the power of the life force, the instincts, the will, and the driving urgency of ambition. Zhi is the will to live, the unknowable mystery of quickening life. Zhi rises from the wellspring of our being and imbues us with the desire to grow, thrive, and live fully. We encounter this mystery each time a child is conceived, a seed sprouts, or a new creative impulse is engendered.

The zhi spirit is related to:

  • Element: water
  • Organ: kidneys
  • Emotion: fear
  • Psychological functions: instinctual power, aligned will and courage
  • Psychospiritual issues: surrendering to Tao, returning to origin
  • Chakra: first/second — root: illuminated body
  • Virtue: wisdom

Signs and Symptoms of Zhi Disturbances

When the zhi is disturbed, people continually push themselves to the point of total exhaustion or have no initiative at all. They use chemical stimulants, emotional excitement, ambition, and desire to whip themselves forward. Results include rebound exhaustion, insomnia, hormonal conditions such as hyper — and hypothyroidism, high blood pressure, anxiety, chronic fatigue, and back pain. Other common symptoms are:

  • general forgetfulness
  • inability to memorize data
  • lack of drive, motivation, and initiative
  • inability to stay steady in pursuit of goals
  • addictive patterns, lack of will power
  • depression
  • fear
  • sleep disturbances
  • sexual disturbances
  • over-controlling nature

Spirit Level Signs:

  • lack of heroism
  • absolute despair, lack of hope of ever healing or changing
  • inability to face fears, which interferes with expression of true self
  • “con artist” mentality — rather than taking on our own lives, we try to wriggle around obstacles and ultimately short circuit the evolution of our own soul
  • “identifying with God” — using will to try to control others and situations around us
  • complete disintegration of the nervous system, which is one form of zhi disturbance (In earlier times this was labeled neurasthenia or a “nervous breakdown.”); the person’s “roots” are completely dry and there is no ability to hold steady or even to face the day-to-day challenges of living; this may be the result of years of addictive behavior or drug abuse, extreme stress, or the long term repression of instinctual impulses
  • spiritual paralysis, an inability to move on or take on life. Our English expression “cold feet” is coincidentally apt as, in Chinese medicine, this psychological problem is often associated with a physical sensation of cold hands and feet!

Possible Causes:

Any time the will is employed to push the body beyond its own limits, the zhi are affected. The following list includes some of the most common causes of zhi disturbances in our culture:

  • overwork
  • excessive physical activity, i.e. excess marathon running, biking, weight lifting
  • use of substances that impinge on adrenal function, such as caffeine, amphetamines, and steroids (the herb ephedra can also cause problems in this area)
  • chronic disease
  • addictive behavior of any kind, including excess sexual activity
  • chronic fear and anxiety, particularly during childhood
  • shock, trauma, and guilt
  • multiple births and excess blood loss during periods
  • a lack of discipline and encouragement during childhood

Ways to Cultivate the Zhi Spirit

The zhi is related to the water element and is connected to the organs of the kidney and bladder as well as the adrenal glands. It is also closely connected to the reproductive organs housed in the pelvic cauldron. Any physical disturbances that affect these organs will have an effect on the zhi. In Taoist alchemy, the connection between the jing of the sexual fluids and the zhi of the will is particularly stressed. This connection is reflected in Tantric practices where the male sexual fluids are contained during ejaculation so that they can circulate back into the body to nourish the essences and the will.

Healing the zhi must include learning to listen to the voices of the po and the shen, the wisdom of the body and of the heart, rather than acting solely out of our own will. In this way, we can learn to bring the will into alignment with our true strengths and capabilities. It also brings the strength of the will into the service of a higher purpose; the manifestation of personal destiny that is our mandate from heaven.

If you have a history of addictive drug use, especially excess caffeine, amphetamines, or steroids, consult with a traditional acupuncturist or Chinese herbalist who can support the healing of your water element and adrenal glands.

In general, the zhi spirit will respond well to the following practices:

  • nourishing food, rest, meditation, and natural beauty
  • calming physical exercise, such as yoga, tai ch’i and qi gong, which strengthen the spinal column and align the posture; finding a practice and doing it on a regular basis is one of the best ways to strengthen and stabilize the zhi
  • avoidance of excess thinking, working, and craving; maintain as much as possible a reasonable schedule and make special time each day to do nothing
  • time spent with water; watch how water moves; drink plenty of water; keep a bowl of water with flowers or just some special stones on your desk or by your bedside; watch rivers, oceans, ponds; let water be your teacher
  • foot massage; the kidney meridian begins at a point called Bubbling Spring located on the bottom of the foot; acupressure massage on this point will relax the body while it stimulates the kidney qi and revitalizes the zhi
  • meditation and guided imagery; these are especially important for the zhi as a quiet mind and subdued ego will allow the lower light to shine forth

What to Expect as You Heal and Cultivate your Zhi

As you become familiar with your zhi and learn to recognize and understand its messages, you will feel empowered instead of drained by life. Other changes may include:

  • a sense of power and equilibrium
  • increased serenity as you stop trying to control the world around you
  • an increased sense of trust
  • the ability to know and speak your authentic feelings and to stay with projects until they are complete
  • less fear and anxiety, more excitement and curiosity
  • courage to face the unknown
  • less wobbling; a more definite sense of what matters to you
  • increased initiative, motivation, and perseverance
  • regard by others as someone to trust

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Shen: The Spirit of Fire
Hun: The Spirit of Wood
Yi: The Spirit of Earth
Po: The Spirit of Metal
Zhi: The Spirit of Water

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